Authors Michael Burton and Douglas White present and test an ecological model for the process of agricultural intensification that aims to explain variance in (and the reduction in) female contribution to agriculture. The model synthesizes and expands upon findings put forth by previous studies in order to create a more comprehensive design. Results suggest that the strongest predictors of female contribution to agriculture are the number of dry months, the importance of domesticated animals to subsistence, and the use of the plow in farming. Crop type, although a weaker predictor, is also supported.

This article presents theory and hypothesis tests that suggest that the decline of women's contribution to intensive agriculture is related to increases in fertility and domestic work associated with cereal crops. Additionally, men in agricultural societies are less likely to invest time in hunting and warfare, so their contribution of agricultural labor relative to women's increases.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

Using empirical data and statistical methodology, Gouldner and Peterson aim to identify fundamental dimensions across societies, examine the relationships among these dimensions, and evaluate their importance. Data analysis is largely based on factor analysis, and the authors discuss how statistical methods fit into functional social theory.

The authors evaluated an alternative theory to the traditional productivity theory. They posit that food surplus did not precede the emergence of hierarchy, rather, the productivity advantage of cereal cultivation over tubers and roots as the catalyst for state societies. Their theory found support with a sample of societies from the present-day, Classical Antiquity, Neolithic period and pre/post Columbian Exchange. The results suggest social complexity emerged with cereal cultivation, rather than agriculture alone.

The authors propose that societies with a tradition of rice farming are less likely to develop a democracy than societies with a tradition of wheat farming. They base their predictions on the theory that wheat farming, as opposed to rice farming, does not require extensive community collaboration and promotes individualism, which then in turn promotes democracy. Their findings were robustly consistent with their predictions. The authors used multiple controls in their analyses, including religion, economic development, geography, and local democratic practices.

This paper explores sex differences in socialization for boys and girls after describing the worldwide distribution of sex differences in five aspects of socialization; the authors explore conditions that may produce larger differences.

Stark attempts to resituate Tylor's formulation of religion by calling into question Swanson's (1960) and Peregrine's (1996) findings that supernatural sanctions and moral behavior are consistently correlated in small-scale societies. Positing that Swanson's correlations were confounded by variables related to cultural complexity, Stark tests the association of presence of moralizing Gods with cultural complexity explicitly, as well as measures of morality in various nations as provided by the World Values Survey (1990-1991). The robust correlations across cultures noted below, as well as cross-national findings, provide support for the researcher's theory that it is particular conceptions of God rather than participation in rites and rituals which empower religion to sustain complex moral culture.

This article investigates the adoption of agriculture. The author tests three possible predictors: environmental richness, population density, and division of labor by gender. Minimal support is found for these variables, and the author proposes two alternative explanations, based on diminishing returns in food production and balancing the food portfolio.